Barack Obama - Hillary Clinton - Bernie Sanders Raging Lunacy
Bernie Sanders - Vermont Senator - Left Wing Marxist Socialist "Progressive" Activist
Touting the Obama Agenda - a marxist socialist wolf in a cloak of sheep's clothing...bearing the promise of "free" college, "free" health care, an immoral cause and promotion of freedom of sexuality, still backing planned parenthood and free abortions...Bernie Sanders is for legalizing pot...and for giving aid to illegal aliens...Mr. Sanders gave his support to Obama's Iran Deal.
Sanders was out stomping for the reduction of military spending, reducing our national defense...while capturing press ops with Obama claiming to support our veterans...this ugly fork tongue tragic logic rises once again...the ultimate hypocrisy...take away equipment that may save our troops lives...while saying you "care" about our Military...
Another glimpse into the mind of Bernie Sanders...
In 1972, Sanders, then 30 years old, published a creative essay in the Vermont Freeman, called “man�and a woman,� which “reflected [Sanders’s] affinity for Sigmund Freud,� reported Mother Jones. Here’s the piece:
A man goes home and masturbates his typical fantasy. A woman on her knees, a woman tied up, a woman abused.
A woman enjoys intercourse with her man � as she fantasizes being raped by 3 men simultaneously.
The man and woman get dressed up on Sunday � and go to Church, or maybe to their “revolutionary� political meeting.
Have you ever looked at the Stag, Man, Hero, Tough magazines on the shelf of your local bookstore? Do you know why the newspapers with the articles like “Girl 12 raped by 14 men� sell so well? To what in us are they appealing?
Women, for their own preservation, are trying to pull themselves for all of humanity that they do so. Slavishness on one hand breeds pigness on the other hand. Pigness on one hand hand breeds slavishness on the other, Men and women � both are losers. Women adapt themselves to full the needs of men, and men adapt themselves to fill the needs of women. In the beginning there were strong men who killed the animals and brought home the food � and the dependent women who cooked it. No more! Only the roles remain –waiting to be shaken off. There are no “human� oppressors. Oppressors have lost their humanity. On one hand “slavishness,� one the other hand “pigness.� Six of one, half dozen of the other, Who wins?
Many women seem to be walking a tightrope now. Their qualities of love, openness and gentleness were too deeply enmeshed with qualities of dependency, subservience, and masochism. How do you love � with-out being dependent? How do you be gentle � without being subservient? How do you maintain a relationship without giving up your identity and getting strung out? How do you reach out and give your heart to your lover, but maintain the soul which is you?
And Men. Men are in pain too. They are thinking, wondering. What is it they want from a woman? Are they at fault? Are they perpetrating this man-woman situation? Are they oppressors?
The man is bitter.
“You lied to me,� he said. (She did).
“You said that you loved me, that you wanted me, that you needed me. Those are your words.� (They are).
“But in reality,� he said, “If you ever love me, or wanted me, or needed me (all of which I’m not certain was ever true), you also hated me. You hated me � just as you have hated every man in your entire life, but you didn’t have the guts to tell me that. You hated me before you ever saw me, even though I was not your father, or your teacher, or your sex friend when you were 13 years old, or your husband. You hated me not because of who I am, or what I was to you, but because I am a man. You did not deal with me as a person � as me. You lived a lie with me, used me and played games with me � and that’s a piggy thing to do.�
And she said, “You wanted me not as a woman, or as a lover, or a friend, but as a submissive woman, or submissive friend , or submissive lover; and right now where my head is I balk at even the slightest suspicion of that kind of demand.
And he said, “You’re full of ___.�
And they never again made love together (which they had each liked to do more than anything) or never ever saw each other one more time.
Bernard Sanders
Text of Bernie Sanders Essay "Sex and the Single Girl - Part II
The purpose of this paper is to challenge the right of the Administration of the University of Chicago to forbid, by threat of disciplinary action, the students in the College to engage in sexual relations�this demand for sexual abstention being, of course, the motivating factor behind the four year residence and hours regulations imposed on the women, and the two year regulations imposed on the men. Under these regulations no woman is allowed to live in an off-campus apartment. Then, having been forced to live within the dormitory system, she is subjected to various rules concerning the time which she may spend outside of her room. These regulations, plus various subsidiary rules such as not allowing men into women' rooms, and vice versa, have the total effect of prohibiting sex in the college; that is, if the rules are obeyed.
The administrators of the University do not believe that students should engage in pre-marital sexual relations. The housing system which they have created, and the regulations which they have imposed make this fact so obvious that we needn't go into this question at any length. It is perhaps enough to mention that when fire drills are held in women's dormitories at six o'clock in the morning in order to check attendance, and that when “room checkers� are assigned the task of eliminating the privacy of couples, we can assume that the University is attempting to prevent sexual intimacy.
The administrators of this university have the right to BELIEVE that unmarried students should not engage in sexual intercourse, or in any kind of sexual relationship for that matter. They have the right to BELIEVE that for unmarried people sex is dirty, sinful, criminal, and unhealthy. They have the right to BELIEVE all of these things and, as parents they have the right, and perhaps the obligation, to tell their children how they feel about sex.
However, it is inconceivable and intolerable that these men should have the right to forcibly impose their moral, religious, social, and sexual beliefs on the 2000 students of the College. Disregarding for the moment the stupidity of their particular approach to sex, that of forced virginity, it must be stated in the strongest possible terms that no group of men should be given the power to believe that they can “regulate� one of the most important aspects of a human life: the right to develop deep and meaningful relationships with other human beings.
Not only must the administrators not be allowed to forbid students who desire sexual intercourse from being able to have it, but they must also not be allowed to prevent a man and a woman from spending a night in conversation, or from simply studying together, alone. Who is to measure the value that a group of people, or two people, can receive as a result of a night's conversation. How are the administrators so knowledgeable that they can say that one long and intimate conversation, which might extend beyond one o'clock in the morning, is not worth more to the people who participated in it than a year of academic education? What do the administrators know about education or about life? Are they serious in believing that anything important can come out of four years at a university if students do not have the freedom to talk together at two o'clock in the morning?
The latest restatement of the University's policy of forced sexual abstention can be seen in the recent announcement of Assistant Dean of Students, James Newman, where he discussed the question of “women's hours.� The immediate purpose of the statement was to inform various dormitory councils, student government, and the student body in general, that the Administration had refused the student request to ease up on the hours system regulation which govern student life in the dormitories. The deeper meaning in the statement was the reiteration of the Administration's belief that it has the right to dictate, upon punishment of disciplinary action, a particular code of social and sexual behavior to its students.
Mr. Newman, in his statement, says that the Administration will retain “the current hours rules (which) allow women living in University residences (which will soon be all women) to use at their discretion, a certain number of hours after midnight each week, with a limit of 3 am on any night. Such a system is REASONABLE (boldface mine) and we see no reason to abolish it. To do so would mean either a rigid curfew for all or an admission that a University address did not necessarily mean that a woman “lived� there, but only that she came in occasionally to pick up her mail.�
I would agree with Mr. Newman and his fellow administrators that it is an intolerable situation for a woman to have a University address if she uses it only to pick up her mail. But it is intolerable, not because she refuses to stay in the dormitory, but because she has been forced to live there in the first place. It is obvious that she should have the freedom to live where she pleases.
What do Mr. Newman and his cohorts mean by a “reasonable system?� On what scientific and intellectual basis (the only basis acceptable in a so-called “institute of higher learning�) is a system “reasonable� if it prevents people who would like to spend the night together from doing so? Is this system “reasonable� for people who do not accept the code of virginity before marriage, or is it only “reasonable� for some administrators who refuse to accept the fact that love and sex exist, and that here is nothing shameful, sinful, or “unreasonable� about it. Is it a “reasonable� system for two people who might simply want to spend some hours, alone, talking together; or is it “reasonable� for some administrators who are so afraid of sex, that they must prevent ANY sort of meaningful relationship from developing between students of the opposite sex.
The administrators are attempting to force the student body to accept their dogmatic beliefs on perhaps the most sacred and important aspect of human life...Through their various regulations they have drawn up a code of social and sexual “rights and wrongs� which they feel are “reasonable,� and are forcing their students, on pain of disciplinary action, to conform to them.
An analysis of these regulations leads us to believe that at the present time the University Administration considers the following sexual activities “reasonable.�
(2) Petting, so long as all clothing remains on. (The fact that “room checkers� are not assigned to watch EVERYTHING that a couple does, but are only supposed to report cases in which clothing has been removed, seems to imply that the Administration will tolerate limited petting.)
(2) Making out or Necking. (In this case the Administration has no alternative. It is very difficult to stop people from kissing. Also, I suppose that they are not really against it so long as they can prevent it from going “too far.� In the cold weather they can do just that. By not giving any privacy to couples, they can keep the activity in the open. As a result, we see couples performing in dormitory lounges, hallways etc.)
In respect to sexual intercourse, the University, of course, does not consider this “reasonable� for students. However, at the present moment, the University is caught in an uncomfortable position. As much as they would like to enforce their policy of sexual abstention, they are unable to completely do so as long as student apartments (and the apartments of friends) exist. All that the University can do in respect to sexual intercourse, therefore, is to limit the times when it can take place. At the present moment, the University can do no better than forbid sexual relations from occuring after midnight on six nights a week, and after 3 o'clock am once a week.
It is of vital importance to understand that the College is currently undergoing a radical transition in social and sexual habits. In a few years, when all the students in the College will be forced to live in dormitories, and when student apartments will be eliminated, students in the College are going to be in a desperate way in order to find privacy to do ANYTHING. If the situation is bad now, it will be infinitely worse then. Although the doing away with all student apartments will have a marked effect on the sexual life of the College, it will also have a most serious effect on those students who want nothing more than to be able to talk in privacy within the confines of a room, or perhaps to attend an occasional closed party.
The very important relationship between the University's sexual code and its social code is not difficult to see. The simple, but sad, fact is that because administrators do not believe that any students should engage in pre-marital intercourse, everybody, including those students who have no intention whatever of engaging in pre-marital intercourse must suffer. The fact is that women are shuffled off into their rooms at the compulsory bed time in order to prevent them from having a sexual relationship, regardless of whether or not they want one.
The question must now be asked; What is the intellectual basis on which the social and sexual codes of the University lie?�...
Have they gone to the psychology department in order to get a scientific opinion? Have they gone to the psychiatrists at Billings to see whether or not sex is “reasonable,� or what the effects of forced chastity might have on people of student age? Have they consulted these authorities about the problems which guilt feelings can cause for young people who have been made to feel guilty, and abnormal because of their sexual needs? In short, if the Administration's decision in favor of forced chastity, and the right to punish violators of it, based on scientific and rational opinion (the only kind of opinion which students should accept), or is it simply based on a combination of the Bible and Ann Landers?
In my opinion, the administrators of this university are as qualified to legislate on sex as they are to mend broken bones. One can best use an old saying to describe their actions; that their ignorance of the matter is only matched by their presumptuousness. If they dislike sex, or if they think that it is “dirty,� or “evil,� or “sinful� that is their misfortune. It is incredible, however, that they should be allowed to pass their attitudes, or neuroses, on to the student body.
It is a well-known fact that a large part of the student body does not agree with, or ACCEPT, the social and sexual codes of the University. Despite all their various rules and regulations the Administration is not, nor will it ever be, successful in its attempt to ban sex from the College.
No matter how hard the University tries, it just can no legislate it away. Love, and the need and right of students to do what THEY
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ever; university regulations, not withstanding.
However, it must be admitted that if the University does not accomplish its main purpose, it does accomplish its secondary purpose. If it can not legislate away natural and human needs, it can convert them into “sinful,� “criminal� and “dirty� activity. If people can not be prevented from expressing themselves honestly, as THEY see fit, then they can at least be made into sneaks and criminals and made to absorb all the mental punishment which goes with “criminal activity.� If the beauty and joy which love and sex is composed of can not be totally eliminated, then it can be severely maimed by the need to “catch sex� when the University isn't looking. If people can not have the privacy to do what they think is good, and right, they will do it without privacy. They will do it in motels, in cars, on the Midway, or behind the Chancellor's house, but they will do it.
In short, if the Administration can not do away with sex as they would like to do, they can take pleasure in adding to the tragic harm which comes from the archaic, barbaric, and oppressive “code of morality� of the society at large; that code, which shouts out so loudly that there is no such thing as sexual needs. Our University, following its long tradition of leadership in society, feels compelled to shout loudest.
How did the College of the University of Chicago evolve into the state in which it is now? Ignoring all the other changes which have taken place in the College over the past ten years, how did a free college, where students were allowed the freedom to live where they pleased and to determine their own social life, gradually evolve itself into a high class house of detention? How did a great college become transformed into a place where men and women are not allowed to talk to each other after one o'clock in the morning?
The answer to this question is not a simple one, but we can say that at the core of it lies the simple fact that the faculty, he men who are responsible for the fact that students come to the University, have grossly abrogated their responsibility. The administrators do not intentionally mean to be harmful. It is just that they don't know any better. But by now, because the faculty has remained quiet for so long, the situation is beyond their control. How a psychology teacher, or a doctor in Billings, or any rational member of the faculty could have allowed administrators to seriously develop a policy of forced chastity, with all the harm which it implies, is beyond comprehension. If they could not have gotten the University to take a forthright and honest position on sex, they should have at least prevented this. But they have not.
Bernard Sanders
